ISSUE 39, 13 NOVEMBER 2020
Kia ora e te whānau
This week I had the privilege of attending the Te Akatea Māori Principals’ Conference in Auckland.
Dr Papaarangi Reid’s wero to the conference was a powerful challenge for principals, ‘We need pākehā to develop a critical consciousness of racism and disadvantage’, she said.
As a pākehā principal myself, seeing past my own ‘whiteness’ is a challenge. Pākehā hold an experience and knowledge of the world that is informed by their status as the majority and colonising culture and its associated privilege.
As a benefactor of this privilege it is hard to see past its affordances.
There is little cultural dissonance for Pākehā daily life in Aotearoa. Pākehā live in a society that is affirming of their culture. From birth, Pākehā are conditioned by an ideology that reinforces western and Eurocentric norms. These norms are found in the interactions of daily life, in our schools and what they teach, in textbooks, politics, movies, advertising, holiday celebrations, words and phrases.
Pākehā do not see themselves in racial terms because they are the majority.
This is where Dr Reid’s wero becomes significant. If we are to grow schools and educators to be genuine Tiriti partners, then it cannot always be, as the Hon Kelvin Davis described at the conference, ‘Māori crossing the bridge to the Pākehā world’. It must be matched by ‘Pākehā crossing the bridge to the Māori world’.
This is what the Tiriti partnership calls for.
It has been fantastic to spend the past few days with the Te Akatea Māori Principals in Auckland.
The NZPF leadership team attended not least to affirm our respect and admiration for the skills and expertise of Māori principals in Aotearoa but also to cross the bridge to Te Ao Māori and be learners within this conference that is by Māori, for Māori.
It was a powerful experience.
As a Pākehā, I was in the minority. It was my cultural sense of self that was challenged. I was the one having to adjust. I was the one feeling the prick of difference when we stood to sing the many waiata without always knowing the words. I experienced the frustration of trying to make sense of the kōrero at the pōwhiri, piecing together the words and phrases I recognised, without a sense of context or meaning of the oratory, of trying to guess the humour when laughter roiled the wharenui.
While never made to feel uncomfortable by others, it was my own sense of inadequacy that was confronting. I was, on some occasions, a fish out of water.
And how healthy is that!
It benefits Pākehā to cross the bridge to Te Ao Māori and to experience the dissonance of being in the minority. If we are to truly grow as a country linked in partnership by Te Tiriti then Pākehā must learn to live in the Māori world.
As part of a dominant colonising culture, the onus is on every pākehā principal to step up to this challenge.
For the sake of the young people in our schools and particularly Māori tamariki in mainstream English medium schooling, it is vital.
If we are to truly turn around the inequities in the system and do our absolute best for Māori youth then we need to ensure that every school is not a reflection of the largely mainstream English medium society we live in but rather a place where Te Ao Māori is experienced in a way that is culturally sustaining and valued.
Dr Papaarangi Reid has set forth a wero.
If you are a Pākehā principal, then I encourage you, as ‘lead learner’ in your community, to respond in a personal way by stepping across into the Māori world. Power up your own capacity to lead the design and delivery of education that responds to Māori learners’ needs, sustains their identity, language and culture and demonstrates the value and relevance of Māori culture to all learners.
Māori have a right to have their highest aspirations met and every principal has a stake in making that happen.
That is true partnership!
